-DATE- 19710825 -YEAR- 1971 -DOCUMENT_TYPE- SPEECH -AUTHOR- F. CASTRO -HEADLINE- CONCLUDING PORTION OF PRIME MINISTER'S SPEECH -PLACE- PLAYA GIRON SECONDARY SCHOOL -SOURCE- HAVANA IN SPANISH -REPORT_NBR- FBIS -REPORT_DATE- 19710427 -TEXT- CONCLUDING PORTION OF PRIME MINISTER'S SPEECH Havana in Spanish to the American 2241 GMT 25 Apr 71 C [Speech by Cuban Prime Minister Fidel Castro at dedication of Playa Giron secondary school on 25 April--recorded; for the first portion of this speech see the Cuba Section of the 26 April DAILY REPORT] [Text] So, a new situation (?exists), with different circumstances from what were at one time logical and convenient aspirations. Now these are obstacles--this separation, that is, at the university level between technical personnel and the teaching professional, in technical careers. Therefore, we must solve this problem. Universal education and universal work must be imposed in our country. Of course, universal education, at a given level, mainly involves the youth. But it also involves wide possibilities for the workers. If we continue with our intention of raising more and more the levels of education, and making education more and more universal, participation in production should logically be equally universal. For this reason we believe that basic education--what we are doing in these schools--should be aimed at participation in production activities. Beginning at this age, our youth should also participate in the production activities, because in a country like ours, the material goods needed by the people must be the product of effort, toil, and the interest of all the people. In our society today, tomorrow, and always, material goods must be produced by all the people. This, furthermore, combines successfully with a perfect education; a form of education which fits in with the concepts of Marx and Marti. It is very important that teachers and professors have these ideas uppermost in their minds. Let there never be a conflict between education and production. This must be avoided at all costs; we must avoid letting merely educational interests supercede this truly revolutionary concept of education and the need to attend to the needs of production. Of course, we shall be collecting this experience. So far, everything has gone well. We can say that the comrades in charge of some of these (?centers of education) are very, very happy with the work the students are doing. We have seen the students achieve a very high production level during these 3 years. We have seen them work with great energy and great intensity. Any youth such as you can in 3 very well used hours, achieve much more than an adult. And 3 hours with some techniques, some machines, allow a pretty high productivity. We recall an argument; no, not an argument, but a discussion with the principal and the teachers of "Ceiba 1" when we visited the school and the students were in the middle of exams. It was on the 3-month system; there were the quarterly exams, it was exam time. And during this time, the students did not engage in productive work. So I said, well, a strictly educational criterion has prevailed: not a revolutionary one. I do not mean that the comrades at this school had a strictly educational attitude. No, no; these comrades were very revolutionary, very conscientious, and they are administrating the school very well. But it cannot be denied that a very traditional system, a very conservative method was prevalent there. So I asked myself: What are we getting out of this? When it comes time for exams, we free the student from his daily duties and give him more time to study. We therefore create a vice. What vice? Of the finalists, the vice of not paying attention in class. The students knows that when exam time comes, the 3 hours that he had for production activities he will now have for his studies. He feels more comfortable, better; the good received from the classes tends to be reduced; his attentiveness to the teachers tend to be reduced; the effort exerted by the teacher in class tends to be less productive. We are developing finalitis, and we should be aware that finalitis is a vice we must fight against, and that study must be daily study. The student should be up-to-date. If he falls behind in any material, he should be warned and should make an effort to catch up and he should be given special assignments. There should be a circle of the more advanced students, and meetings with those who are behind so that they may understand the material--they understand it and catch up. But if we begin--because when the tests come, there is no work--the result is that we begin to create total loss of memory in work and study, the vice of finalitis. In the neurotic student, moreover, this is the case because this student is pulling his hair and chewing his nails on exam day under terrible tension, until we create in him a tension reflex and supper intellectualism, a test-making reflex. A student should always be ready to respond to a question, always ready. A student should be up-to-date. A student should attend class, he should study every day. We are going to reduce the work requirement on exam days by an hour, but we will not suspend work on test days. They understand that to suspend work would violate a principle, the value of production activity. This left the impression that at this time production activity had been scorned, and that all the vices we mentioned had been created. I used this example because often this old method prevails without our noticing it, and it endures. So this revolutionary pedagogy should (?find) its principal defenders in professors and students, seeking a just balance between the two activities. Something very important, extremely important, as I have already pointed out to the director of this school, is a broad sports movement taking advantage of all the equipment and, equally, a broad cultural movement. This school, this community, is a type of small world, which prepares us for the other world, for the other life when these youth grow up, which prepares us for the other society. So in this community one studies, works, engages in sports, and participates in cultural activities. Recently our comrade, the minister of education, took us to see an exemplary secondary school. We had the opportunity to attend an artistic performance at that school, where all the students who had scientific interests also participated in some cultural activity. They really presented an impressive program. One can already see the fruits--how cultural activity is converted into an activity of the masses, into a possibility, into an enjoyment of the masses. One can say that from the nursery schools, from the primary schools, we have to allow the children to participate in cultural and artistic activities, along with instruction and along with sports. This forms a part of integrated education. So we must be sure there are facilities for the development of broad cultural and artistic movements, in which we believe that the experience of other schools should be heeded, for example, the [word indistinct] school. We recommended this to the directors of the student association of this school--that they should make contact with the students of the [word indistinct] school so they can explain their experience. You have an advantage; this is not the first school. There is another school--not of this type, but it has many things which can be of use to this school. You are not going to have to do it all. Take advantage of the experience other schools have accumulated. You cannot be presumptuous; do not think you are going to be better than anyone, that you are going to be better at the outset. You can come to know as much as the others, but you can also take advantage of experiences accumulated by other schools in sports and cultural activities. A little comrade of yours, who is responsible for culture in the student association, was telling me that they were planning to publish a newspaper. I told him that other schools had radio news. They were thinking of a printed newspaper. This will be a difficult task; they will have to print letter by letter, and the newspaper often will be late in appearing--whereas a radio program will allow them to produce fresh news. But this does mean that they are developing the ability, the vocation, the interest in journalism. And they interview as many people as come here. They gather information and news, and they try to make a good radio newscast. So, we have the development of journalism, the handling of news and information, in secondary schools. When we have this activity in all secondary schools, it will be just another of many activities. There are circles of scientific interest which, in our opinion, should be developed fully in these schools. Imagine the prospects when we talked about what journalism will mean for the revolutionary press in the future, that thousands of youths from an early age will participate in journalism, developing their ability in this field. Imagine what the scientific circles will mean for our research institutes, for the country's scientific and technological development, for the country's sports, for the revolutionary cultural movement of our country, as well as in our am to ensure our cultural values, to develop those values, to assimilate the cultural values of brother Latin American countries, to assimilate the best of universal culture, and to develop it--without outside impositions. These outside impositions are due to our massive ignorance, our low cultural level which permits the development of this (?snobbishness), of this servile imitation of a decadent art, reflection of the contradictions of a rotten society--represented by certain minority and neocolonial cultural elements of our country. [applause] At the first meeting of the teachers of the matter of the influence of the environment on education awakened great interest. It revealed the great concern of our educators concerning the subject. When the congress was planned we knew that the teachers and educators would have much to say. We knew that they had more authority than anyone else because they are the ones who constantly struggle with our children, with our youths, forming them; the ones who suffer more than anyone else in their daily work from the deforming influences of currents which are strange to the spirit, morals, and interests of our revolution. [applause] When comrade Anibal spoke to the congress the day of its opening, there was a marked reaction among the teachers and professors because of the important things he said. I said to him: "Look, despite our great material needs--books, furniture, buildings--these culture matters torment and interest our educators more than anything else." This was revealed at the congress. In view of this, our educators will speak on this matter also; they will make pertinent resolutions with the assurance that the party, the revolutionary government, will support their cultural efforts. [applause] They will have all the support of the revolution. This is why we say that this is an historic event, a revolutionary event. All experiences, feelings, aspirations, the best thoughts, the best experience, and the best feeling of our educators will be gathered in this first conference and will be used in a basic and decisive task in our country--decisive for the future of our country, decisive in the future development of our revolution. It is, in addition, the concrete expression of the masses in the revolutionary process. In our first meetings with the teachers we gathered all those things which concerned them, all the things that concerned them--material things, family cooperation with education, and problems involving all the elements which influence the formation of the youth. These impressions, ideas, and concern gathered in these meetings throughout the island have been given due attention, and are being resolved. Of course, some of them do not have an immediate solution, because we must go much further in the material sphere--long years of work to resolve some of these things which concern us, especially material matters. And in this congress these things take form, these matters of concern are considered more concretely although we are already struggling with them on all possible levels. We believe one of these matters is our society's becoming ware of the role of education. The whole society should become aware that education does not concern teachers and professors alone, but also the parents, mass organizations, the party, youth organizations, and the people as a whole; and that the battle of education in a society like ours, in a revolution, can be carried forward only with the participation and support of the whole people. It is therefore necessary that our workers, mass organizations, labor organizations, committees, women's organizations, farmers, student organizations, all, everyone, become aware of this problem, and support the teachers. Another matter presented was the consideration, the just consideration and the appreciation for the work of the teachers, and I believe that in this sense we have been quite aware of need to channel youth into educational services in view of the great need pointed out by comrade Anibal, that tens of thousands--more than 30,000 primary school teachers, and about 15,000 secondary school teachers; almost impossible figures--are needed within a few years. We need these teachers, and if we cannot achieve our goal by 1975, we must at least by 1980. Meanwhile, we must see that no class room is without a teacher, that no student goes without professional help--even if we must use another student. This movement of monitors, for instance, has helped us. Who knows what we would have done without it. Using an advanced student to teach another is a necessity. We used this method during the literacy campaign; we converted hundreds of citizens into teachers. Almost all high school students became teachers and this way waged the literacy battle. A similar method must be used now when we have more to do than during the literacy campaign. There are 1.6 million children enrolled in primary schools. This is much more than we tried to take care of during the literacy campaign of 1961. So we need a massive movement, an extraordinary development of cadres, a large number of qualified personnel. In some of the meetings we attended there was much quality among the teachers. We recall many cadres who were quite outstanding because of clarity, energy employed in the exposition, concern showing concerning the problems discussed. We realized that in recent years many valuable persons have developed, and we believe that this trend will continue in the future. We believe that each of these schools will become an unimaginable source of experience, of cadre formation, of teaching cadres. As we move along we must be selecting the best values, the most energetic, the most persevering, the most enthusiastic, the most responsible, the most conscientious persons to make them leaders of this movement. How many professors and teachers will we have graduating by 1975? How many will we have in 1980? How many of the popular teachers will be advancing, obtaining degrees? A very large number. In a few years, we will have more than 100,000 teachers and professors, and this number will increase yearly. Their level will increase more and more. This is a real revolution in education. Much has been said regarding education in the Cuba of the past, and it must have been said about education in other countries which were in a situation similar to ours. But nothing has been done before which compares--to the satisfaction of our country--with what is being achieved at this moment. Never has education in our country has such a massive character, never has it been so important, not even in dreams. It is possible that in a few countries this been true--possibly in countries which have accomplished their revolution. In those countries, yes, education has reached a high standard. But in no other Latin American country is there anything which even resembles it--not even in dreams, nothing like this eruption, this kind of educational volcano which has taken place in our country. We must channel this tremendous source of power; we must carry it to its maximum possibilities. Despite its dimensions, it cannot yet satisfy our needs; despite the progress, there are still many deficiencies. How much must still be done quantitatively and qualitatively for education? But never before have we had such a unity of factors--an awareness by the society o the importance of education. It is a combination of effort between the mass of educators and the revolutionary process. Never has there been such identification of objectives among the people, the revolution, and the educators. Never before this has there been such a formidable censensus. Never have we been in better condition to advance. We should be aware of this situation in order to be able to take advantage of it. We should get the most possible from this meeting, from this congress, and when we gather together the experience, when labor and ideas are turned into tools of information and enthusiasm. Each one of you when you return to the provinces, the regions, and the schools, consider yourselves militants of the life which was dealt with here, of the ideas worked on at this congress. A few days ago at the opening of this congress there was a very moving ceremony. It was the honoring of a representative group of teachers and educators who had devoted their entire lives with extraordinary fervor to education. It was a recognition by educators and the people of their work, their merits, and of their work. There are some who have many years as teachers and although more than 70 years of age continue working in one way or another, continue teaching. We feel that this recognition had to be, for them, a great stimulus, because they have experienced the great educational problems in our country through the years. They knew those horrible times in which education was a pretext for robbery, in which education was the ministry from which came the new overnight millionaires. The Ministry of Education of the past produced this country's greatest millionaires. They stole tens of millions every year, and bought a few books to be distributed. They stole from the funds for the school lunch, construction funds, the teacher's funds. There is more: The politicians of the past used the payroll of the Education Ministry and the honorable responsibilities of teachers to engage in politics, to organize cliques, to elect senators, representatives, and mayors. It was the ministry of party hacks, the ministry which enriched the coffers of the political gangs. It was the Ministry of Education. They, these comrades who devoted themselves to teaching, lived through those horrible times, that era without hope, or robbery and crime, of robbery of the people's material goods and of frustration of more sacred goods than the material ones--which are the spiritual riches of the people, the intelligence of the people. How much frustrated intelligence, how many illiterates were left by the wayside? How many millions of persons were unable to get technical training? Today we have the result. It is evident when we lack various levels of technicians in the factories, in industry, and in agriculture everywhere. Today we are carrying on our shoulders the results of that past, of each million that was stolen, of each diversion of educational resources, of each crime committed against the people, of each intelligence which was frustrated. They saw all this in those times. They foresaw the consequences of this. The same as today they had an opportunity to see these times. They have had the satisfaction of seeing the magnificent results which our country can expect in the future from this educational effort being made today. We may be lacking something. We are lacking many things. However, we are sparing no effort; we are sparing no sacrifice. We are not sparing resources for education. Education has been placed on the highest pedestal and the revolution considers it one of its essential tasks. We believe that along with the homage in our hearts we honor the men--the teachers who symbolize the best that has been produced by our country and who are among the most dedicated educators--in a congress such as this. [applause] A school such as this one also represents a homage to them in the realm of deeds. They will appreciate the meaning of this school. They have suffered under the poverty and misery of our schools. They will be able to appreciate the meaning of this leap forward, this path and what our country will be when all the pupils are attending schools such as this one, when all middle-level students are attending schools such as this one and also when all primary students in the cities have similar schools. Indeed, this means the future of a country. Indeed this means the satisfaction of the loftiest of a nation's aspirations. This indeed means the aspiration of our fatherland today, the future the revolution demands for the future generations. This is what communism will be. Fatherland or death, we will win! [applause] (Castro apparently leaves rostrum, then returns] Will you please listen to me for a few minutes? [the people shout: "yes"] I had to return to redress a great injustice. As I was leaving I thought of something very important: the workers, the workers who built this school. [applause] The comrades of the brigade, the comrades of the construction industry, the furniture markers, the seamstresses, the number of workers who made an extraordinary effort to have this school--we had forgotten them. [applause] We remembered Maceo's statement that as long as there is an injustice to be redressed the revolution will continue. I said that this event is not over until we have recognized these workers. Above all, we must take into account that they contributed 23,000 hours of voluntary work to finish this school. Under no circumstances did we want to forget this. We did not want this honor to be left for another occasion, thank you. Of, there is still the name of the school. I am going to tell you the truth: When I read in the newspaper that the school would be inaugurated with the name "Taza de Oro," I said: "I wonder who thought of such an ugly name." [laughter] I suspected the reason, but I said: "But, 'Taza de Oro' is a bourgeois name." That is tantamount to making gold the most important, the best. It is a bourgeois name. When I asked why this school was called "Taza de Oro," I was told that this area was called "Taza de Oro" and I said there are placed which have very pretty names, even Indian names, and so forth, but in this case we have inherited a bourgeois name which we cannot swallow. Consequently the students must discuss the name. [audience shouts several names]. Well, what will be the school's name? [the audience shouts other names]. Well, we are not going to leave the school an orphan and nameless. It is the same as if you hated the name of [Hatuey] changed it and left it nameless. Well, a comrade has proposed "19 April." Think about this name and if you cannot agree find another one. You, the students, must discuss the name. That name has been proposed by the little comrade whom you elected. In any event, there are many schools named "Giron" but I do not believe there are many by the name "19 April." If you name if "Victoria de Giron" or "Martires de Giron" there will be much confusion. You have to find a unique name. [the people shout other names]. Then you hold an assembly and discuss the name. But we have agreed that the name "Taza de Oro" will be eliminated. Is this not so? [the people shout: "right"] In addition when the first maintenance is performed you should discuss which colors better suit this school. Are we in agreement? [people shout "yes"] All right, I will see you later. [applause] -END-